manuel cohen

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  • Main shopping street lined with book shops, leading to the area's christian churches, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0141.jpg
  • Main shopping street lined with book shops, leading to the area's christian churches, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0119.jpg
  • Nave, with iconostasis and 5th century marble pulpit, in the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0165.jpg
  • Woman praying before lighted candles in the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0164.jpg
  • Nave, with iconostasis and 5th century marble pulpit, in the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0163.jpg
  • Icons and robes in the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0161.jpg
  • Iconostasis in the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0160.jpg
  • Cross, decorative detail in the entrance gates, 11th century, to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0159.jpg
  • Cross and geometric patterns, decorative detail in the entrance gates, 11th century, to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0158.jpg
  • Niche (originally for statue) between the entrance gates, 11th century, to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0157.jpg
  • Iconostasis in the Coptic Orthodox Church of St Barbara, with marble pulpit and iconostasis, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0154.jpg
  • Nave of the Coptic Orthodox Church of St Barbara, with marble pulpit and iconostasis, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0151.jpg
  • Nave of the Coptic Orthodox Church of St Barbara, with marble pulpit and iconostasis, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0150.jpg
  • Nave of Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The nave is divided by rows of marble columns with corinthian capitals topped with a wooden architrave. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0147.jpg
  • Nave of Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0146.jpg
  • Iconostasis, detail of inlaid geometric patterns in ebony and ivory, 13th century, in the Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0145.jpg
  • Icon of the Virgin Mary with Christ child and angels, in the Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0144.jpg
  • Altar under a wooden canopy in the sanctuary of Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. On the right is the apse, decorated with coloured marble and mosaics. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0142.jpg
  • Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0128.jpg
  • Steps at the entrance to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, and on the right, the Coptic Church of St George, originally built 10th century and rebuilt 1904-09, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0125.jpg
  • Worshippers attending mass, in the nave of the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0126.jpg
  • St Barbara, painting, next to the entrance door in the Coptic Orthodox Church of St Barbara, with marble pulpit and wooden rood screen with painted icons, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0122.jpg
  • Nave of the Coptic Orthodox Church of St Barbara, with marble pulpit and iconostasis, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0120.jpg
  • Nave of the Coptic Orthodox Church of St Barbara, with marble pulpit and iconostasis, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0121.jpg
  • Icon of St Barbara, pointing at tower where she was locked by her father, in the Coptic Orthodox Church of St Barbara, with marble pulpit and wooden rood screen with painted icons, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0168.jpg
  • Icon of St Barbara, pointing at tower where she was locked by her father, in the Coptic Orthodox Church of St Barbara, with marble pulpit and wooden rood screen with painted icons, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0167.jpg
  • Geometric patterns in 1 of the 3 wooden inlaid entrance doors to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0166.jpg
  • Nave, with iconostasis and 5th century marble pulpit, in the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0162.jpg
  • Entrance gates, 11th century, to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0156.jpg
  • Entrance to the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0155.jpg
  • Chapel of proscomidium or prosthesis, one of the sanctuaries behind the iconostasis, in the Coptic Orthodox Church of St Barbara, with marble pulpit and wooden rood screen with painted icons, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0153.jpg
  • Marble pulpit in the Coptic Orthodox Church of St Barbara, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The original church here was founded in the 5th century and dedicated to St Cyrus and St John (Abu Kir and Yohanna). The Church of St Barbara was founded by Athanasius of Edessa, scribe of amir Abdel-Aziz Ibn Marwan, 685-705 AD, to house her relics, then was reworked in 1072-73. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0152.jpg
  • Holy Family on the Flight into Egypt, stone relief at the entrance to the Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0148.jpg
  • Christ Pantocrator with evangelists and angels, fresco on the wooden canopy above the altar, in the sanctuary of Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0143.jpg
  • Nave of Saints Sergius and Bacchus Church, or Abu Serga, founded 4th century, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church is believed to have been built on the site where the Holy Family stayed after their Flight into Egypt, and is the oldest church in Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0129.jpg
  • Worshippers attending mass, and 5th century marble pulpit, in the nave of the Hanging Church, or St Virgin Mary's Coptic Orthodox Church, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. The church, founded in the 3rd century and built here in 7th century and rebuilt 10th century, sits above the gatehouse to the Babylon Fortress, seemingly suspended above a passage. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0127.jpg
  • Map of the route taken by the Holy Family in their Flight Into Egypt when escaping from Herod, outside the Saints Sergius and Bacchus Church, or Abu Serga, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0149.jpg
  • Bell tower and arched entrance passage to the Coptic Church of St George, originally built 10th century and rebuilt 1904-09, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0124.jpg
  • Coptic Church of St George, originally built 10th century and rebuilt 1904-09, with large cross on the bell tower and 2 steel wire sculptures of St George killing the dragon, in Coptic Cairo, an area of Old Cairo, in Cairo, Egypt. Christianity grew here near the Babylon fort from the late pharaonic and Roman eras and during Islamic rule, and 6 early christian churches remain. Picture by Manuel Cohen
    LC22_EGYPT_MC_0123.jpg
  • The resurrection of a priest by the tomb of St Stephen, c. 1155-65, stained glass window at the West end of the North aisle in the nave of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. This is part of the cycle of St Stephen, the first Christian martyr, whose martyrdom is depicted in 5 Romanesque medallions in the cathedral's windows. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen
    LC15_FRANCE_MC0467.jpg
  • St Stephen watched over by the animals, c. 1155-65, stained glass window at the West end of the North aisle in the nave of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. This is part of the cycle of St Stephen, the first Christian martyr, whose martyrdom is depicted in 5 Romanesque medallions in the cathedral's windows. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen
    LC15_FRANCE_MC0466.jpg
  • St Stephen led outside the town to the site of his execution, c. 1155-65, stained glass window at the West end of the North aisle in the nave of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. This is part of the cycle of St Stephen, the first Christian martyr, whose martyrdom is depicted in 5 Romanesque medallions in the cathedral's windows. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen
    LC15_FRANCE_MC0463.jpg
  • Stela, with relief of 2 lions and a gazelle, symbolising christianity under attack by the Jews and the Greeks, and a border of a pomegranate tree, Coptic, 5th - 6th century AD, in the Alexandria National Museum, opened 2003, in the former US consulate, a palace built 1926 on Tariq Al-Horreya street, in Alexandria, Egypt. The museum houses collections from Alexandria and Egypt, from the Pharaonic, Hellenistic, Roman, Coptic and Islamic periods. Picture by Manuel Cohen
    LC22_EGYPT_MC_0670.jpg
  • Crucifixion scene from the shaft of the Rothbury Cross, 600-1200 AD, the earliest known Rood in Britain, originally from Rothbury church, Northumberland, one of the finest surviving pieces of Anglo-Saxon sculpture from the Kingdom of Northumbria, now in the Great North Museum in Newcastle upon Tyne, Tyne and Wear, England. The cross forms part of the collection of the Society of Antiquaries of Newcastle upon Tyne and is evidence of the importance of Christianity in post Roman Britain. Picture by Manuel Cohen
    LC16_ENGLAND_MC_086.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The suspended alpha and omega symbolise that Christ is the beginning and the end. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0500.jpg
  • Carved polychrome Romanesque capital, 12th century, with dove representing Christians, pecking an owl, a night bird, representing heathens, and acanthus leaves, in the nave of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen
    LC15_FRANCE_MC0457.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The suspended alpha and omega symbolise that Christ is the beginning and the end. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0484.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The suspended alpha and omega symbolise that Christ is the beginning and the end. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0483.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0482.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0476.jpg
  • Head of the hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0473.jpg
  • Nailed feet of the hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0472.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The suspended alpha and omega symbolise that Christ is the beginning and the end. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0471.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The suspended alpha and omega symbolise that Christ is the beginning and the end. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0462.jpg
  • Carved polychrome Romanesque capital, 12th century, with dove representing Christians, pecking an owl, a night bird, representing heathens, and acanthus leaves, in the nave of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen
    LC15_FRANCE_MC0458.jpg
  • Hanging crucifixion sculpture of 'Le Christ aux bras ouverts' or Christ with open arms, by Goudji, French sculptor born 1941, commissioned by the diocese of Le Mans, blessed and opened 20th October 2013 in the choir of the Cathedrale Saint-Julien du Mans or Cathedral of St Julian of Le Mans, Le Mans, Sarthe, Loire, France. Christ is dressed in a tunic as a high priest of the temple of Jerusalem, uniting Christians and Israelites. The cathedral was built from the 6th to the 14th centuries, with both Romanesque and High Gothic elements. It is dedicated to St Julian of Le Mans, the city's first bishop, who established Christianity in the area in the 4th century AD. Picture by Manuel Cohen - Further clearance required, please contact us
    LC15_FRANCE_MC0452.jpg
  • House of the Virgin Mary on Bulbul Hill, 9km from Ephesus, Izmir, Turkey. This is the place where Mary may have spent her last days. She may have come to the area with St John, who spent several years in the area spreading Christianity. The house of the Virgin Mary is typically Roman, made of stones. In the 4th century AD, a church, combining her house and grave, was built. Today, only the central part and a room on the right of the altar are open to visitors. Ephesus was an ancient Greek city founded in the 10th century BC, and later a major Roman city, on the Ionian coast near present day Selcuk. Picture by Manuel Cohen
    LC13_Turkey_MC364.jpg
  • Visitors entering the House of the Virgin Mary on Bulbul Hill, 9km from Ephesus, Izmir, Turkey. This is the place where Mary may have spent her last days. She may have come to the area with St John, who spent several years in the area spreading Christianity. The house of the Virgin Mary is typically Roman, made of stones. In the 4th century AD, a church, combining her house and grave, was built. Today, only the central part and a room on the right of the altar are open to visitors. Ephesus was an ancient Greek city founded in the 10th century BC, and later a major Roman city, on the Ionian coast near present day Selcuk. Picture by Manuel Cohen
    LC13_Turkey_MC363.jpg
  • Statue of the Virgin Mary in the garden of the House of the Virgin Mary near Ephesus, Izmir, Turkey. The house is on Bulbul Hill 9km from the site of Ephesus. It is the place where Mary may have spent her last days. She may have come to the area with St John, who spent several years in the area spreading Christianity. The house of the Virgin Mary is typically Roman, made of stones. In the 4th century AD, a church, combining her house and grave, was built. Today, only the central part and a room on the right of the altar are open to visitors. Ephesus was an ancient Greek city founded in the 10th century BC, and later a major Roman city, on the Ionian coast near present day Selcuk. Picture by Manuel Cohen
    LC13_Turkey_MC362.jpg
  • Pilgrim at the Wishing Wall at the House of the Virgin Mary on Bulbul Hill, 9km from Ephesus, Izmir, Turkey. Pilgrims, who believe the wall to be miraculous, attach their wishes to the wall. This is the place where Mary may have spent her last days. She may have come to the area with St John, who spent several years in the area spreading Christianity. The house of the Virgin Mary is typically Roman, made of stones. In the 4th century AD, a church, combining her house and grave, was built. Today, only the central part and a room on the right of the altar are open to visitors. Ephesus was an ancient Greek city founded in the 10th century BC, and later a major Roman city, on the Ionian coast near present day Selcuk. Picture by Manuel Cohen
    LC13_Turkey_MC361.jpg
  • Scraps of paper and fabric with written wishes attached to the Wishing Wall at the House of the Virgin Mary on Bulbul Hill, 9km from Ephesus, Izmir, Turkey. Pilgrims, who believe the wall to be miraculous, attach their wishes to the wall. This is the place where Mary may have spent her last days. She may have come to the area with St John, who spent several years in the area spreading Christianity. The house of the Virgin Mary is typically Roman, made of stones. In the 4th century AD, a church, combining her house and grave, was built. Today, only the central part and a room on the right of the altar are open to visitors. Ephesus was an ancient Greek city founded in the 10th century BC, and later a major Roman city, on the Ionian coast near present day Selcuk. Picture by Manuel Cohen
    LC13_Turkey_MC360.jpg
  • Small statue of the Virgin Mary in the garden of the House of the Virgin Mary near Ephesus, Izmir, Turkey. The house is on Bulbul Hill 9km from the site of Ephesus. It is the place where Mary may have spent her last days. She may have come to the area with St John, who spent several years in the area spreading Christianity. The house of the Virgin Mary is typically Roman, made of stones. In the 4th century AD, a church, combining her house and grave, was built. Today, only the central part and a room on the right of the altar are open to visitors. Ephesus was an ancient Greek city founded in the 10th century BC, and later a major Roman city, on the Ionian coast near present day Selcuk. Picture by Manuel Cohen
    LC13_Turkey_MC359.jpg
  • Tomb of Saint Remi, in the chancel of the Basilique Saint Remi or abbey church of the Abbey of St Remi, 11th century, Romanesque, Reims, France. The tomb of Archbishop Saint Remi, 440-533, who converted Clovis, the King of the Franks, to Christianity in 496 AD, is carved with Renaissance statues of the peers of France and surrounded by a 17th century enclosure. The original 16th century tomb was destroyed in the French Revolution and much of this present version dates to 1847. The abbey is a UNESCO World Heritage Site. Picture by Manuel Cohen
    LC21_FRANCE_MC_1646.jpg
  • Baptism of Clovis, sculptural group on the Tomb of Saint Remi, in the chancel of the Basilique Saint Remi, the abbey church of the Abbey of St Remi, 11th century, Romanesque, Reims, France. The tomb of Archbishop Saint Remi, 440-533, who converted Clovis, the King of the Franks, to Christianity in 496 AD, is carved with Renaissance statues of the peers of France and surrounded by a 17th century enclosure. The original 16th century tomb was destroyed in the French Revolution and much of this present version dates to 1847. The abbey is a UNESCO World Heritage Site. Picture by Manuel Cohen
    LC21_FRANCE_MC_1643.jpg
  • Statue of the baptism of Clovis by St Remi in Reims in 496 AD, by Daphne du Barry, commissioned by Champagne Louis Roederer on the 15th centenary of the event in 1996, outside the South Portal of the Basilique Saint Remi or Abbey of St Remi, Reims, France. The 11th century, mainly Romanesque, church, contains the relics of St Remi, the Bishop of Reims, who converted Clovis, the King of the Franks, to Christianity. The abbey is a UNESCO World Heritage Site. Picture by Manuel Cohen
    LC21_FRANCE_MC_2621.jpg
  • Saint-Remi reliquary, which held his remains 1803-24, gilded wood, 17th century, in the Chapter House, built 1181-98, in the Musee Saint-Remi, an art and archaeology museum in the Basilique Saint Remi or Abbey of St Remi, Romanesque, 11th century, in Reims, Marne, Grand Est, France. The church contains the relics of St Remi, who converted Clovis to christianity in 496 AD. The abbey is a UNESCO World Heritage Site. Picture by Manuel Cohen
    LC21_FRANCE_MC_2603.jpg
  • St Remi exorcising a young girl, 14th century limestone relief, in the Musee Saint-Remi, an art and archaeology museum in the Basilique Saint Remi or Abbey of St Remi, Romanesque, 11th century, in Reims, Marne, Grand Est, France. The church contains the relics of St Remi, who converted Clovis to christianity in 496 AD. The abbey is a UNESCO World Heritage Site. Picture by Manuel Cohen
    LC21_FRANCE_MC_2602.jpg
  • Cloister of the Musee Saint-Remi, an art and archaeology museum in the Basilique Saint Remi or Abbey of St Remi, Romanesque, 11th century, in Reims, Marne, Grand Est, France. The church contains the relics of St Remi, who converted Clovis to christianity in 496 AD. The abbey is a UNESCO World Heritage Site. Picture by Manuel Cohen
    LC21_FRANCE_MC_2597.jpg
  • Barque des desesperes, painted wood, late 16th century, in the Collegiale Notre-Dame et Saint-Laurent, in Eu, Normandy, France. The central boat represents the church, with a crucified Christ as its mast and Insruments of the Passion on the sail, holding Toby, Job, Joseph, Mary and St Laurent O'Toole. Death, wickedness and patience threaten the boat of the church, and St Paul has not yet converted to christianity.  Clinging to the boat are St Clement and St Christine. At the bottom right are disbelievers committing suicide. The church was originally founded in 925 by Guillaume I, comte d'Eu, and became an abbey in the 12th century, which was destroyed during the French Revolution. Only the collegiate church remains, which is owned by the Chateau d'Eu. The church is listed as a historic monument. Picture by Manuel Cohen
    LC21_FRANCE_MC_0929.jpg
  • Crowned knight with horse trampling a figure in front of a crowned woman, representing the victory of Christianity over Islam or paganism, with fleur de lys background, fresco, late 12th century, in the Templar Chapel at the Commanderie de Cressac or Commanderie du Dognon, at Le Temple, in Cressac-Saint-Genis, Charente, France. The chapel was built 1150-60 by the Templars on the Santiago de Compostela pilgrimage route and was originally part of a commandery, providing funds to support the Knights Hospitallers in the crusades in the Holy Land. The chapel is listed as a historic monument. Picture by Manuel Cohen
    LC21_FRANCE_MC_0730.jpg
  • Crucifixion relief, in a medieval chapel inside the castle, at the Rock of Cashel, at Cashel, County Tipperary, Ireland. The complex includes a 12th century round tower, High Cross, Romanesque chapel, 13th century Gothic cathedral, 15th century castle and the restored Hall of the Vicars Choral. According to legend, St Patrick converted Aenghus, King of Munster to christianity here in the 5th century AD. The current buildings date to the 12th and 13th centuries. Picture by Manuel Cohen
    LC18_Ireland_MC_073.jpg
  • Mission Espada, or Mission San Francisco de la Espada, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC174.jpg
  • Entrance door to the church of the Mission Espada, or Mission San Francisco de la Espada, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC173.jpg
  • Mission Espada, or Mission San Francisco de la Espada, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC171.jpg
  • Chapel facade with entrance door and bells, at the Mission Espada, or Mission San Francisco de la Espada, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC155.jpg
  • Entrance door to the chapel, at the Mission Espada, or Mission San Francisco de la Espada, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC154.jpg
  • Chapel facade with entrance door and bells, at the Mission Espada, or Mission San Francisco de la Espada, with well and chapel, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC151.jpg
  • Mission Espada, or Mission San Francisco de la Espada, a Spanish catholic colonial mission and church originally established in 1691 and moved here in 1731, to spread Christianity among Native Americans, 1 of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The mission originally included a church, priest's house, blacksmiths, kiln and workrooms, but a fire in 1826 destroyed most of the buildings, leaving only the chapel, granary and 2 compound walls. Still in use is a well preserved section of the acequia or irrigation system, used to bring water to the fields. The mission is listed on the National Register of Historic Places and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC152.jpg
  • Chapel of the Alamo Mission, or Mission San Antonio de Valero, illuminated at night, a Spanish catholic colonial mission and church built in 1744, to spread Christianity and improve education among Native Americans, in San Antonio, Texas, USA. The Battle of the Alamo took place here in 1836 during the Texas Revolution, when Mexican troops under Santa Anna killed the Texian soldiers occupying the mission. The mission is now a museum in the Alamo Plaza Historic District and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC150.jpg
  • Chapel of the Alamo Mission, or Mission San Antonio de Valero, a Spanish catholic colonial mission and church built in 1744, to spread Christianity and improve education among Native Americans, in San Antonio, Texas, USA. The Battle of the Alamo took place here in 1836 during the Texas Revolution, when Mexican troops under Santa Anna killed the Texian soldiers occupying the mission. The mission is now a museum in the Alamo Plaza Historic District and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC148.jpg
  • Plaque marking the spot where, in 1836 at the Battle of the Alamo, Lieutenant Colonel William Barret Travis drew a line in the ground with his sword and said, 'Those prepared to give their lives in freedom’s cause come over to me', at the Alamo Mission, or Mission San Antonio de Valero, a Spanish catholic colonial mission and church built in 1744, to spread Christianity and improve education among Native Americans, in San Antonio, Texas, USA. The Battle of the Alamo took place here in 1836 during the Texas Revolution, when Mexican troops under Santa Anna killed the Texian soldiers occupying the mission. The mission is now a museum in the Alamo Plaza Historic District and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC146.JPG
  • Chapel of the Alamo Mission, or Mission San Antonio de Valero, a Spanish catholic colonial mission and church built in 1744, to spread Christianity and improve education among Native Americans, in San Antonio, Texas, USA. The Battle of the Alamo took place here in 1836 during the Texas Revolution, when Mexican troops under Santa Anna killed the Texian soldiers occupying the mission. The mission is now a museum in the Alamo Plaza Historic District and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC143.jpg
  • Chapel of the Alamo Mission, or Mission San Antonio de Valero, a Spanish catholic colonial mission and church built in 1744, to spread Christianity and improve education among Native Americans, in San Antonio, Texas, USA. The Battle of the Alamo took place here in 1836 during the Texas Revolution, when Mexican troops under Santa Anna killed the Texian soldiers occupying the mission. The mission is now a museum in the Alamo Plaza Historic District and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC142.jpg
  • Chapel of the Alamo Mission, or Mission San Antonio de Valero, a Spanish catholic colonial mission and church built in 1744, to spread Christianity and improve education among Native Americans, in San Antonio, Texas, USA. The Battle of the Alamo took place here in 1836 during the Texas Revolution, when Mexican troops under Santa Anna killed the Texian soldiers occupying the mission. The mission is now a museum in the Alamo Plaza Historic District and forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC141.jpg
  • West facade of the church with bell tower and ornate portal, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. This facade was restored 1947-52 by Archbishop Robert E Lucey. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC137.jpg
  • Arches and buttress in the convent courtyard at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC136.jpg
  • Altar of the church, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC134.jpg
  • Church and convent courtyard arcade at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC129.jpg
  • Well, church and convent courtyard arcade at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC126.jpg
  • Fragment of exterior frescoes on the base of the right bell tower of the church, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC125.jpg
  • The acequia with irrigation systems, diverting water from the river to the farmland, and powering the gristmill, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC122.jpg
  • Ornate sculpted portal restored 1947-52 by Archbishop Robert E Lucey, of the church, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The sculptures on the portal are a cross, St Joseph (San Jose) holding the infant Jesus, St Dominic and St Francis, Our Lady of Guadalupe, St Joachim and St Anne holding the infant Mary. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC121.jpg
  • West facade of the church, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC120.jpg
  • Lodging for some of the 350 Coahuiltecan Indians at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The room has a fireplace, table and storage and the walls are of painted plaster. The mission was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC118.jpg
  • San Jose gristmill, a water powered mill used to grind wheat to make bread for the Mission, at the acequia of the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. This is the oldest mill in Texas and was restored by the National Society of the Colonial Dames of America in the State of Texas, to commemorate the centennial of Texas Independence in 1936. The mission was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC116.jpg
  • St Anne holding the infant Virgin, sculptural detail from the ornate sculpted portal restored 1947-52 by Archbishop Robert E Lucey, of the church, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC114.jpg
  • Putti and scrolls, and a bird's nest amongst the stonework, sculptural detail from the ornate sculpted portal restored 1947-52 by Archbishop Robert E Lucey, of the church, built 1768, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC113.jpg
  • Cherub, sculptural detail from the rear door of the church, leading to its adjoining chapel, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC109.jpg
  • Cherub, sculptural detail from the rear door of the church, leading to its adjoining chapel, at the Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC108.jpg
  • Mission San Jose, or Mission San Jose y San Miguel de Aguayo, a Spanish catholic colonial mission and church originally established in 1720 and completed in 1782, to spread Christianity among Native Americans, the largest of 4 missions in the San Antonio Missions National Historical Park, in San Antonio, Texas, USA. Flying buttresses support the building on the left, and on the right is the bell tower of the church, built 1768. The complex was home to 350 Indians and had its own mill and granary. It was restored in the 1930s and again in 2011. It forms part of the San Antonio Missions UNESCO World Heritage Site. Picture by Manuel Cohen
    LC17_TEXAS_MC102.jpg
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